‘Set Your Own Fare’? Welcome To Technology-Enabled Extortion 

In the recent past, one major change in how we commute is how ride-sharing platforms have changed their operations. Prior to the pandemic and lockdown, everything was online, digital and there was a lot of crying around. But now, the system has completely changed.  

Let’s start with the most obvious change. You can no longer automatically pay for auto rides in most cities in India. You have to manually pay your driver at the end of the trip and more often than not, things don’t exactly go as per expected. 

The story of protests against Uber and Ola over the contentious issue of commissions is not a new one. High commissions from the aggregators’ side have led to multiple instances of violence, with taxis being set on fire, offices and vandalised and even customers being harassed and abused. I’ve been at the receiving end of it myself, in 2017. You can read about it here: Bengaluru’s Uber, Ola Drivers’ Greed Has Led to Hooliganism on The Quint

Then came Namma Yatri. And along with it, the guilt tripping. “WHY USE AN APP THAT CHARGES THIS MUCH COMMISSION WHEN YOU CAN USE AN APP THAT HAS ZERO COMMISSION?” is the standard argument all their ads have made. Remind me again who was involved in arson and violence? Not the commuter. Who gets guilt-tripped? The commuter. The person who pays for the service. 

Now, NammaYatri is backed by JusPay, a payments processor. This is important because as a fintech firm, JusPay knows how much it costs to operate a ride-hailing service. 

With aggregators moving away from the earlier model to basically acting as a connecting platform for drivers. In 2016, I had written that India is better off with Uber and Ola drivers being labelled as self-employed. You can read it here: India Is Better Off With Self-Employed Uber And Ola Drivers. In the article, I had argued that the ‘self-employed’ model of drivers was indeed the best model for cabdrivers as it gave them the flexibility to operate, which would be gone if they were to be classified as regular employees. My view has remained the same, albeit my stance on libertarianism has softened significantly, especially post the pandemic and consequent lockdowns. Remember I had once posted about a platform called ‘LibreTaxi’? Move Over Ola and Uber, LibreTaxi Is Here.  My views on this have changed significantly.  

Now, before I go into the main story, let me also drop another name here: ONDC and the Beckn protocol. The Open Network for Digital Commerce (ONDC) is a Government of India-backed public technology initiative that was launched in 2021 to enable a level playing field for smaller players in the e-commerce field. It was meant to provide an open, inclusive system for retailers, shoppers, technology platforms and prevent cartelisation of the sector by Big Tech giants like Amazon, retail giants like Walmart (through Flipkart), and even our homegrown duopolies of Zomato and Swiggy. Eventually, it has evolved into an ecosystem that today also includes the transport sector (through Namma Yatri). 

If you want to see how ONDC functions, simply open the Paytm app, and search for either ONDC Food or ONDC Shopping. You can then place an order directly with the restaurant, who will then dispatch the order via a delivery partner (Dunzo, ShadowFax or others) and you pay with the app itself. ONDC is also available through other apps such as PhonePe, but I’ve only used it on Paytm. 

The Beckn protocol functions as the backbone of the ONDC ecosystem by treating each entity (discovery, booking, payment, delivery and fulfillment) as separate entities or micro-transactions. Do read What is the Beckn protocol – the backbone of ONDC? To get a full understanding of how things work. Note. I absolutely love ONDC. It has made things cheaper, especially food deliveries. But while ONDC acts similar to using an aggregator for purchases, ride-sharing is a different story.

Now, coming back to Ola, Uber, Rapido, Namma Yatri, and their new model of services.  

For starters, under the old model of operations, there was some accountability. Auto-drivers, especially in Chennai, who have never operated by meter were beginning to get in line. However, in this new method of operation, the idea is ‘please discuss the fare with the driver’, or ‘negotiate the fare with the driver’, which essentially means, pay whatever the driver demands since we are no longer involved and in the event you get overcharged, then you can’t even go and claim a refund.  

Rapido in fact tells you that the fare is not enough if nobody accepts the trip and starts nudging you towards increasing the fare. Namma Yatri too does something similar, except it calls it a tip. Ola meanwhile just says your fare will be between x and y, please discuss it with your driver and in my experience, they demand more than what the higher number is. 

Another important aspect is privacy. Yes, while drivers already had access to some data about you, such as your name where you are going and your phone number (kudos to Uber and Namma Yatri for masking my number), now they will also know which bank I use and my legal name. 

Alternatively, there is the case where drivers flat out refuse to accept online payments and demand cash because they don’t want to use a bank account (Hint: It has to do with Income Tax). If you’re lucky, the driver won’t argue too much and may not abuse you. 

One more important factor is time. With the earlier model of letting the app handle payments, all I had to do is get out of the vehicle and go on my way. With the direct payment model, that is problematic. My phone’s battery might be low, I may not have a stable internet connection, (both of these have happened to me) and the lamest excuse: The driver is waiting for the SMS to reach his phone. When I asked an Uber driver when he got paid (for in-app payments), he told me payments are processed daily, and he got paid at the end of a calendar day. I don’t see what the problem with that is. Most of the users are salaried employees who get their salary at the end of the month.  

In the recent past, once this new model of operations became the norm, there have been many cases when autowalas have refused to accept a ride for a certain fare. For the commuter, the app suggests that they either bump up the price or offer an extra tip (depending on the app) in order to get drivers to accept the ride. This is basically going back to the old method of haggling over fare before settling down on what the driver wants.  

Ridesharing was meant to bring in order into an otherwise unorderly sector, but it seems to have done the exact opposite. At the same time, governments have begun to look at autos as a perennial vote bank and therefore neither enforce meter rates nor penalise them for overcharging. Essentially, it’s the commuter who is left in the lurch. 

What are your views on this? Do drop a note in the comments below. 

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I took a Rapido to work today, and now I want the government to legalize bike taxis

 

I took a Rapido to work today, and now I want the government to legalize bike taxis.

This morning, when I left for work, I decided to try something different. I normally take an Uber Pool or Ola Share to work because of Bangalore’s acute lack of proper transport services. Sharing a ride makes sense for a middle-class professional in his mid-20s because it’s cheap, and it’s faster and more convenient than a bus.

However, today the city witnessed some major traffic snarls and fares were, naturally, on the higher side. Looking at my options, I decided to try Rapido — a bike taxi aggregator. While I was experiencing a similar experience to my usual ride, I was surprised, for the ride was much faster and much more comfortable. The reason is simple common sense — bikes can navigate congested areas better.

The interesting thing, however, is that bike taxis are banned in the states of Karnataka and Maharashtra — two states that contribute the lion’s share to India’s economy. While the concept of bike taxis is not exactly new to India — they have been operational in the state of Goa since 1980 — the Uberization of the segment is, quite obviously, a recent affair.

 

Too Many Regulations, Too Many Obstructions

Maharashtra’s Transport Minister was quoted saying, “Such taxis are extremely unsafe and should not be allowed.”

Due to the highly regulated nature of the economy, nobody really worked on getting bike taxis on the street. At the same time, due to the licence permit raj, many states withheld the issuance of taxi permits leading to an artificial scarcity in the sector. Further, India’s quasi-federal structure puts the power to make decisions of this nature in the hands of the state and not the city under the framework of the Motor Vehicles Act of 1988 and its various state-level counterparts. However, the neo-liberal regime of Atal Bihari Vajpayee in 2004 ensured that the only requirement for bike taxis was a commercial registration along with a yellow registration number plate.

In 2015, there were several companies such as HeyTaxi, HeyBob, m-Taxi, Baxi, and more operating across various cities. Barely two weeks after HeyTaxi rolled out its services in Mumbai, the Maharashtra state government decided to ban it, although the service continues to operate, albeit using loopholes in the law. When Uber and Ola launched their Uber Moto and Ola Bikes platform, they were quickly hounded out of several states with vehicles seized for mundane reasons from lack of permissions to lack of yellow number plates.

Maharashtra’s Transport Minister was quoted saying, “Such taxis are extremely unsafe and should not be allowed,” even though the state was planning to regularize them. Karnataka went to the extent of banning not only bike taxis, but also bus services operated by Ola and also tried to ban UberPool and OlaShare earlier this year, all while citing sections of the nearly 30-year-old MV Act. The state then took itself back to the Stone Age with a ban on pillion riders on bikes whose engine capacities were below 100cc.

It is, however, interesting to note states such as Telangana, Haryana, Punjab, and Rajasthan have deregulated the sector, allowing bike taxis to ply their trade. In Punjab, the government launched a subsidy program to offer two-wheelers, which — although a form of socialism — is still better than a complete ban. Rajasthan and Telangana both signed a Memorandum of Understanding with Uber, with Telangana going to the level of having its Information Technology minister take a ride along with former Uber CEO Travis Kalanick.

 

Bike Taxis Are Great. Why Ban Them?

As a regular commuter, the average working professional is more likely to understand the travails of the daily urban ride. Government officials rarely take public transport, often having their own chauffeured cars which completely insulate them from what we would have to go through on a daily basis. Along with this, government transport projects usually follow a “one size fits all” approach that creates a homogenous transit network in a heterogeneous society. The benefits of ridesharing are there for all to see. It affords people the chance of a better lifestyle — one they may have never imagined previously. It provides better options to the daily commuter and helps a lot in clearing up the transport mess that our cities are subject to.

Why not stop the whataboutery and legalize them?

For the driver, bike taxis have a higher return on investment. The most common bike in India, especially for taxis, is the Hero Splendor that costs around ₹50,000, depending on the state. In contrast, the most popular car that is used for ride-sharing, the Maruti Swift Dzire Tour, costs upwards of ₹500,000 for the diesel-powered variant. Fares for bike taxis vary anywhere from ₹2 per kilometer to ₹6 per kilometer, significantly cheaper than a shared or pooled ride.

Many a bike taxi driver moonlights as a delivery person for food delivery platforms as well, so why not allow them to engage in productive labor when they’re otherwise idle?

The biggest plus point is that you get to see more women drivers around. Women in India have preferred two-wheelers to four-wheelers for decades now and with issues cropping up about the safety of women, especially since there is only one other person on a bike, it makes a lot of difference. After UberMoto’s launch in Haryana, a woman in Gurgaon completed a thousand trips in a year.

When it becomes so apparent that bike taxis take the benefits of ride-sharing a step further, why not stop the whataboutery and legalize them? More operators will also mean better services — drivers often switch providers depending on the prevalent fare. Also, given that it is clear that it benefits women as well, it should be legalized on a priority basis. Concerns about safety in terms of drivers assaulting and harassing people is on an unfounded basis — it is a two-wheeler; doing anything will certainly cause an accident.

Hindering innovations like bike taxis is only going to take things several steps backward. The lack of an open operating environment will slow down — or even stop — innovations in the manufacturing industry. The freedom to operate bike taxis may see increased research and development in making bikes more efficient, faster, and safer. Given how not only bike taxis but also pillion riders are being made unwelcome, innovation will just keep stagnating.


Srikanth Ramakrishnan

 

Srikanth Ramakrishnan is a Libertarian Hindu who wishes to see a market oriented transport sector in India. 

This article was originally published on FEE.org. Read the original article.

If you plan to take a bike ride, don’t forget to wear a mask, a visor and carry sanitizer with you! Also, don’t forget a helmet.

       

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